Homosexuality: Difference between revisions

Men are chronically horny because of [[libido|women's lower sex drive]], so the easiest way for male incels to get consenting sex is to offer their [[Buttocks|boypussy]] to other horny men. It has also been observed that peripheralized men (incels) can establish social ties with horny men of higher social standing by homosociality and re-gain access to resources, and thus increase chances of [[reproductive success]].<ref>https://www.tandfonline.com/doi/abs/10.1300/J082v40n01_03</ref>

Therefore, receptive gayness is associated with low status, and men can use accusations of gayness as means of intrasexual competition and reputation denigration to get ahead in the dominance game of impressing women. Omega males are of no use for betas, so betas exclude and bully them to foil any competitive threat that may arise.<ref>https://journals.sagepub.com/doi/abs/10.1177/0886260515593546</ref>

Supporting the idea that homosexual penetration can serve to signal status (or to diminish the status of rivals) there is evidence that homosexual penetration of another man is, arguably, the ultimate act of domination.

In Ancient Rome, gay sex was socially permissible among high status men who penetrated other men (the emperor Nero, for example, had a ''catamite'' which is a receptive homosexual slave, whom he had castrated),<ref>https://culturacolectiva.com/history/sporus-emperor-nero-eunuch-wife</ref> but receptive homosexuals were deemed outlaws (infamia).<ref>https://en.wikipedia.org/wiki/Homosexuality_in_ancient_Rome</ref> The Christian religion seemingly broke with Roman precedent by utterly condemning both forms of homosexuality, though Paul's condemnation of the act has been argued to reflect contemporary Roman ideas of the passive role being particularly shameful, as it places the receptive homosexual in the role of a woman.<ref>https://www.patheos.com/blogs/religionprof/2010/04/homosexuality-as-divine-punishment-in-romans-1.html</ref>

One striking historical example is the mass rape of Chinese male captives ordered by the Mongol Great Khan, Ogedei. Prior to the battle, the Chinese, thinking themselves secure with their superior numbers, boasted they would rape the Mongol's women after the battle. This was not an idle threat, as Mongol women often operated near the front lines in supportive roles. After the Mongol's victory, the Khan ordered that the thousands of Chinese captives should be sodomized to punish them for their impertinance. <ref>https://amgalant.com/mongols-rape-and-popular-culture/</ref>

This type of thinking persists in modern modern times, for instance, homosexual rape (or the threat of it) is commonly used to emasculate rivals in prison (in addition to satisfaction of sexual frustration).<ref>Hensley, Christopher; Tewksbury, Richard (2002). "Inmate-to-Inmate Prison Sexuality : A Review of Empirical Studies". Trauma, Violence, & Abuse. 3 (3): 226–243. doi:10.1177/15248380020033005</ref> Authoritarian regimes have also made use of homosexual acts to torture and control dissidents, for example the inmates of prison camps in Pinochet era Chile were frequently sodomized by guards to break their will to resist.<ref>https://en.wikipedia.org/wiki/Human_rights_violations_in_Pinochet%27s_Chile#Sexual_abuse</ref> Rape of male prisoners is still common in modern conflicts, for instance in the Civil War in the Democratic Republic of the Congo,<ref>https://www.theguardian.com/society/2011/jul/17/the-rape-of-men</ref> and the Bosnian civil war that occurred after the dissolution of Yugoslavia.<ref>https://balkaninsight.com/2017/05/18/male-victims-of-war-related-sexual-abuse-shunned-in-bosnia-05-18-2017-1/</ref><ref>Ristroph, Alice. "Prison, Detention, and Correctional Institutions." Encyclopedia of Sex and Gender. Ed. Fedwa Malti-Douglas. Vol. 3. Detroit: Macmillan Reference USA, 2007. 1196-1199. Gale Virtual Reference Library. Web. 7 Oct. 2016.</ref> The Congolese men who were raped often reported being abandoned by their wives, who apparently coldly asserted that they were weak and therefore couldn't protect her. Many of the men who were raped in the former Yugoslavia claimed they were seen as outcasts in their own villages after the rapes.

There are reports of other middle-eastern cultures, such as war torn post-Gaddafi Libya, making common use of homosexual penetration or the penetration of subjugated men with objects as a means of diminishing the man's social status and will to resist his bondage.<ref>https://www.theguardian.com/world/2017/nov/03/revealed-male-used-systematically-in-libya-as-instrument-of-war</ref> Colonel Gaddafi himself was sodomized with a bayonet before being executed.<ref>https://www.pri.org/stories/2011-10-24/gaddafi-sodomized-video-shows-abuse-frame-frame-graphic</ref> Another disgraced ruler that was dispatched in such a manner

was King Edward II of England, a homosexual, who was claimed by some contemporary accounts to have been executed by having a heated poker shoved up his rectum, though this account has been hotly disputed.<ref>https://thehistoryvault.co.uk/the-mystery-of-edward-iis-death/</ref> Such acts also occurred during the First World War (the gang rape of Lawrence of Arabia by the Turks),<ref>https://spartacus-educational.com/IRQlawrence.htm</ref> and the Syrian Civil War.<ref>https://www.theguardian.com/working-in-development/2017/nov/21/male-sexual-torture-in-the-syrian-war-it-is-everywhere</ref> Arguably, the tale of Lot and the Sodomites in the Bible contains allusions to such behavior.<ref>http://honorshame.com/inhospitality-as-sodomy/</ref>  

The active-passive contrast in homosexuality was also prevalent in medieval Scandinavia and contemporary Latin America.<ref>http://www.williamapercy.com/wiki/images/Active.pdf</ref> Pederasty, which is also an instance of homosexual power differentials, has flourished in many lower cultures, e.g. Indians of North America,<ref>https://www.britannica.com/topic/berdache</ref> but also in a number of high cultures, including ancient Greece, medieval Islam (especially among Sufis), Japan (among the Samurai nobility), and Korea.<ref>http://www.williamapercy.com/wiki/images/Pederasty.pdf</ref>

Less violent forms of homoerotic behavior are arguably employed as signals of high status, for example Robison and Anderson from University of Winchester found that most highly confident and masculine men (sport athletes) do engage in homosocial tactility.<ref>https://journals.sagepub.com/doi/abs/10.1177/1097184X17730386?journalCode=jmma</ref><ref>https://www.huffingtonpost.ca/entry/straight-men-cuddle-guys-study_n_5241953?ri18n=true&guccounter=2</ref>

Only a dominant man can afford to playfully kiss another man on his cheek in public and hold hands with him.

 

A common feminist claim is that male homophobes often have repressed homosexual impulses, which is plausibly correct. But the reason homophobes need to signal this is because they lack social and sexual status otherwise that would allow them to act out their homosocial impulses without risking being vulnerable to male intrasexually competitive gossip, also a result of living in a highly competitive environment or one that is heavily concerned about shame and honor. The feminist insinuation is mislead by the notion that androphily would primarily be a separate sexual identity, when in truth it is primarily an accessory that is conductive to male [[reproductive success]] in heterosexual males.