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[[File:Utopia.jpg|thumb|right]] | [[File:Utopia.jpg|thumb|right|Book cover.]] | ||
'''''Sexual Utopia in Power''''' is a short book by American White nationalist [[Roger Devlin]] (originally an article published in the white nationalist journal ''The Occidental Quarterly'') which explains how the [[sexual revolution]] may have exacerbated [[inceldom]], among other things. The book is notable for not containing any statistics or citations, making the entire book a hypothesis. | '''''Sexual Utopia in Power''''' is a short book by American White nationalist [[Roger Devlin]] (originally an article published in the white nationalist journal ''The Occidental Quarterly'') which explains how the [[sexual revolution]] may have exacerbated [[inceldom]], among other things. The book is notable for not containing any statistics or citations, making the entire book a hypothesis. | ||
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He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly being able to secure commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, Ecclesiazusae, where the women of the city of Athens seize power in a coup, establish a proto-communist regime and then proceed to force the [[Gigachad|most handsome]] man in the city to have sex with all the women [[Femcel|starting with the least attractive.]]<ref>https://www.ancient-literature.com/greece_aristophanes_ecclesiazusae.html</ref> | He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly being able to secure commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, Ecclesiazusae, where the women of the city of Athens seize power in a coup, establish a proto-communist regime and then proceed to force the [[Gigachad|most handsome]] man in the city to have sex with all the women [[Femcel|starting with the least attractive.]]<ref>https://www.ancient-literature.com/greece_aristophanes_ecclesiazusae.html</ref> | ||
He then goes on to criticize the feminist idea of sexual double standard regarding promiscuity, with it being supposedly socially valued in men and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | He then goes on to criticize the [[feminist]] idea of sexual double standard regarding [[promiscuity]], with it being supposedly socially valued in [[men]] and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | ||
He then details the then incipient rise of 'rape hysteria' in the west, detailing what he describes as a trend of sexually inexperienced young men being accused of rape by their jilted lovers during college casual sexual encounters. He argues that there exists a double standard of women engaging in promiscuity and crying [[rape]] when they face the social and moral consequences of these acts, and that women should be held responsible for their own actions in this regard. | He then details the then incipient rise of 'rape hysteria' in the west, detailing what he describes as a trend of sexually inexperienced young men being accused of rape by their jilted lovers during college casual sexual encounters. He argues that there exists a double standard of women engaging in promiscuity and crying [[rape]] when they face the social and moral consequences of these acts, and that women should be held responsible for their own actions in this regard. | ||
Anticipating the # | Anticipating the #metoo movement, and inverting a common feminist argument (i.e., the personal being political), he argues this desire to [[White knight|protect women]] will lead to "a policeman in every bedroom" and sees it ultimately becoming a threat to the then ''status quo'' of political liberalism in Western countries. | ||
He then goes on to criticize the concept of 'date rape' and what he considers the feminist re-definition and weaponisation against men of the concept of rape in general. He goes on to argue that this feminist hostility towards men leads to the objectification of men and encourages women to take a callous and instrumental view of men. | He then goes on to criticize the concept of 'date rape' and what he considers the feminist re-definition and weaponisation against men of the concept of rape in general. He goes on to argue that this feminist hostility towards men leads to the objectification of men and encourages women to take a callous and instrumental view of men. | ||