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[[File:Utopia.jpg|thumb|right]] | [[File:Utopia.jpg|thumb|right]] | ||
'''Sexual Utopia in Power''' is a short book by American | '''''Sexual Utopia in Power''''' is a short book by American White nationalist [[Roger Devlin]] (originally an article published in the white nationalist journal ''The Occidental Quarterly'') which explains how the [[sexual revolution]] may have exacerbated [[inceldom]], among other things. The book is notable for not containing any statistics or citations, making the entire book a hypothesis. | ||
It is a favorite book among [[MGTOW]]s although many self-described incels also generally agree with it, reaching many of the same conclusions without even hearing of the book | It is a favorite book among [[MGTOW]]s although many self-described incels also generally agree with it, reaching many of the same conclusions without even hearing of the book (probably due to the book's influence on the [[manosphere]]). | ||
The book may be the beginning in a contemporary line of though about [[enforced monogamy]] which spread to [[Angela Nagle]] and then [[Jordan Peterson]]. | The book may be the beginning in a contemporary line of though about [[enforced monogamy]] which spread to [[Angela Nagle]] and then [[Jordan Peterson]]. | ||
== Summary == | == Summary == | ||
It explores primarily the relationship between monogamy and natural female sexuality. | It explores primarily the relationship between monogamy and natural [[female]] sexuality. | ||
He explains how the rise in divorce and decline in monogamy is causing inceldom. He argues that the sexual revolution has false advertising surrounding it and generally increased sexlessness. He also believes that society is becoming hyper-primitive with the liberation of natural female sexuality. That natural female sexual liberation leads to a Darwinian mating competition more similar to a baboon pack than a civilized society. | He explains how the rise in [[divorce]] and decline in monogamy is causing inceldom. He argues that the [[sexual revolution]] has false advertising surrounding it and generally increased [[sexlessness]]. He also believes that society is becoming hyper-primitive with the liberation of natural female sexuality. That natural female sexual liberation leads to a Darwinian mating competition more similar to a baboon pack than a civilized society. | ||
==Contents== | ==Contents== | ||
The short tract begins with Devlin elaborating his concept of female '[[hypergamy]]' referring to evolutionary biology and [[Bateman's Principle]] as a guide to its mechanism of operation in human females. | The short tract begins with Devlin elaborating his concept of female '[[hypergamy]]' referring to evolutionary biology and [[Bateman's Principle]] as a guide to its mechanism of operation in human females. | ||
This leads into him criticizing what he calls "well meaning conservatives" i.e [[tradcons]] illusions concerning the sexual motivations of females as being essentially monogamous in nature, with Devlin arguing women are instead hypergamous, using James Bond as an example of a man universally desirable mate to women, in other words what would later be called a [[Chad]] in the incelosphere. | This leads into him criticizing what he calls "well meaning conservatives", i.e [[tradcons]], illusions concerning the sexual motivations of females as being essentially monogamous in nature, with Devlin arguing women are instead hypergamous, using James Bond as an example of a man universally desirable mate to women, in other words what would later be called a [[Chad]] in the incelosphere. | ||
He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly being able to secure commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, Ecclesiazusae, where the women of the city of Athens seize power in a coup, establish a proto-communist regime and then proceed to force the [[Gigachad|most handsome]] man in the city to have sex with all the women [[Femcel|starting with the least attractive.]]<ref>https://www.ancient-literature.com/greece_aristophanes_ecclesiazusae.html</ref> | He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly being able to secure commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, Ecclesiazusae, where the women of the city of Athens seize power in a coup, establish a proto-communist regime and then proceed to force the [[Gigachad|most handsome]] man in the city to have sex with all the women [[Femcel|starting with the least attractive.]]<ref>https://www.ancient-literature.com/greece_aristophanes_ecclesiazusae.html</ref> | ||
He then goes on to criticize the feminist idea of sexual double standard regarding promiscuity, with it being supposedly socially valued in men and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | He then goes on to criticize the feminist idea of sexual double standard regarding promiscuity, with it being supposedly socially valued in men and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | ||
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He argues that women who complain of 'date rape' should be forced to hold a shotgun marriage with their purported rapists, arguing they will be too busy rearing children to quibble about feminist notions of consent. He calls for women that make false harassment accusations to be publicly added to a register to be 'named and shamed' saying this will make them act in a more circumspect manner. He then calls for an end to co-ed schools, arguing that they encourage promiscuity in women, lead men to be distracted from their studies, and opined that men will be more likely to marry if due to inexperience they will likely have [[Bluepill|a more naive view of female nature.]] | He argues that women who complain of 'date rape' should be forced to hold a shotgun marriage with their purported rapists, arguing they will be too busy rearing children to quibble about feminist notions of consent. He calls for women that make false harassment accusations to be publicly added to a register to be 'named and shamed' saying this will make them act in a more circumspect manner. He then calls for an end to co-ed schools, arguing that they encourage promiscuity in women, lead men to be distracted from their studies, and opined that men will be more likely to marry if due to inexperience they will likely have [[Bluepill|a more naive view of female nature.]] | ||
Finally, he makes a spirited argument for enforced monogamy, appealing to natural law. He states that due to (in his view) men's natural superiority over women | Finally, he makes a spirited argument for enforced monogamy, appealing to natural law. He states that due to (in his view) men's natural superiority over women monogamy is more to women's and societies benefit then men's, and this justifies the imposition of it on women by men. He echoes the anthropologist [[J. D. Unwin]] in claiming that monogamy is a requisite for a stable, strong society and claiming that the west will be conquered by a culture that still enforces it if it fails to restore it. | ||
==Popularity== | ==Popularity== | ||
When it was published it reached #1 on Amazon under 'feminist theory' (not kidding). | When it was published it reached #1 on Amazon under 'feminist theory' (not kidding). | ||
==External links== | ==External links== | ||
* [https://www.toqonline.com/archives/v6n2/DevlinTOQV6N2.pdf Link to copy of the original article in the ''Occidental Quarterly'' (PDF)] | * [https://www.toqonline.com/archives/v6n2/DevlinTOQV6N2.pdf Link to copy of the original article in the ''Occidental Quarterly'' (PDF)] | ||
==References== | ==References== | ||
<references /> | <references /> | ||
==See also== | ==See also== | ||
*[[Roger Devlin]] | *[[Roger Devlin]] | ||