Female sex favoritism: Difference between revisions
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As a former proofreader, there are a lot of things needing attention that incels are not seen as inherently lacking in grammatical skills as well social skills. I haven't time to correct everything, but every little bit helps.
(As a former proofreader, there are a lot of things needing attention that incels are not seen as inherently lacking in grammatical skills as well social skills. I haven't time to correct everything, but every little bit helps.) |
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[[File:The Rescue of Guinevere.jpg|400x400px|right]] | [[File:The Rescue of Guinevere.jpg|400x400px|right]] | ||
== Possible evolutionary basis == | ==Possible evolutionary basis== | ||
As a result of their greater [[Bateman's principle|parental investment]], women have evolved to be [[sex drive|choosy and passive maters]]. | As a result of their greater [[Bateman's principle|parental investment]], women have socially, and by [[wikipedia:Epigenetics|epigenetic theory]] evolved to be [[sex drive|choosy and passive maters]]. The mathematical fact that in ordinary gender distributions of roughly half male, half female by birth (not modified by external events) that there will be far more fertile men than there are women in their prime fertility years, plus men seek to monopolize women early on to be [[paternity assurance|certain about their paternity]]. For these reasons, women, especially young women are naturally the highest goal men compete for and hence there is a natural tendency for women to be treated as special and to be put on a pedestal. | ||
The amount of resources | The amount of resources human males provide is also extraordinary compared to most animals and unique among primates, with men providing twice as many calories in hunter-gatherer societies than women, and exclusively providing the more nutrient dense meat from hunting, which in turn increases mating opportunities and invests greater nutrition into their mate and offspring, furthering future mating success in subsequent generations.<ref>https://www.sciencedirect.com/science/article/pii/S016748701630277X</ref><ref>https://www.sciencedirect.com/science/article/abs/pii/S1090513810000279</ref><ref>https://incels.wiki/w/Scientific_Blackpill_(Supplemental)#In_hunter-gatherers.2C_men_use_meat_to_obtain_mating_opportunities_and_to_invest_in_mates_and_offspring</ref> The importance of resources to women is apparent even in egalitarian societies such as the Ache and the Sharanahua, where the best hunters are able to attract the most sexual partners.<ref>https://pdfs.semanticscholar.org/bbf7/77fbe21100d32ebd55a41b65de7151628235.pdf (Cashdan 1996)</ref> | ||
For these reasons, most men may naturally have a drive and willingness to care for women, much like they care for children. This drive could also explain why sex favoritism has emerged in various cultures. | For these reasons, most men may naturally have a drive and willingness to care for women, much like they care for children. This drive could also explain why sex favoritism has emerged in various cultures. | ||
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The extent to which this is actually done is however, is largely determined by culture. For example, many religions regard women as [[female subordination|inferior and hide them]] from the public, possibly largely also as a means of [[paternity assurance]]. | The extent to which this is actually done is however, is largely determined by culture. For example, many religions regard women as [[female subordination|inferior and hide them]] from the public, possibly largely also as a means of [[paternity assurance]]. | ||
== History == | ==History== | ||
=== Birth - Late French Middle-Ages === | ===Birth - Late French Middle-Ages=== | ||
What we know now as unequal chivalry, sometimes called [[gynocentrism]] or [[white knight]] behaviour, arguably only began on a societal scale in the West in 1102AD in France. | What we know now as unequal chivalry, sometimes called [[gynocentrism]] or [[white knight]] behaviour, arguably only began on a societal scale in the West in 1102AD in France. | ||
==== War fought in the name of women ==== | ====War fought in the name of women==== | ||
[[File:Leighton-Stitching the Standard.jpg|400x400px|right]] | [[File:Leighton-Stitching the Standard.jpg|400x400px|right]] | ||
William IX, the Duke of Aquitaine (Southern France) and the first known [[Troubadour]] poet, famously transformed the image of war from something fought for men and God to being fought for ''women''. He famously painted his mistress on his shield (which he called "my lord"). He also famously said that men should sacrifice themselves to women for having birthed them, saying | William IX, the Duke of Aquitaine (Southern France) and the first known [[Troubadour]] poet, famously transformed the image of war from something fought for men and God to being fought for ''women''. He famously painted his mistress on his shield (which he called "my lord"). He also famously said that men should sacrifice themselves to women for having birthed them, saying | ||
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This all occurred in the 12th century, which was in the high middle ages (medieval), after the Dark Ages (early medieval period) and before the Renaissance. Christian humanism was starting to be developed during this time. William was excommunicated twice by the Church. The influence of William IX was felt later through the [[Troubador]] poetry tradition he started, as well as his ancestors. | This all occurred in the 12th century, which was in the high middle ages (medieval), after the Dark Ages (early medieval period) and before the Renaissance. Christian humanism was starting to be developed during this time. William was excommunicated twice by the Church. The influence of William IX was felt later through the [[Troubador]] poetry tradition he started, as well as his ancestors. | ||
==== Female-comprised love-courts ==== | ====Female-comprised love-courts==== | ||
William's granddaughter, Queen Eleanor (the Duchess of Aquitaine; queen of France and later England ) was, as the regnant duchess of Aquitaine, likely the wealthiest and most powerful woman in Europe.<ref>https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Eleanor_of_Aquitaine</ref> She set up imperial courts comprised solely of ladies to judge over matters of love-disputes. These were called the | William's granddaughter, Queen Eleanor (the Duchess of Aquitaine; queen of France and later England ) was, as the regnant duchess of Aquitaine, likely the wealthiest and most powerful woman in Europe.<ref>https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Eleanor_of_Aquitaine</ref> She set up imperial courts with help from her daughter, Marie, comprised solely of ladies to judge over matters of love-disputes. These were called the ''Courts of Love'', modeled after feudal law courts of the period. | ||
=== 12th century - Poetry, satire, and stories === | ===12th century - Poetry, satire, and stories=== | ||
==== Woman-as-ruler in Troubadour Poetry ==== | ====Woman-as-ruler in Troubadour Poetry==== | ||
We see the first major female-sex-favoritism in the ''''Troubador poetry of the 12th century'''', as well as vernacular narratives directed toward William's daughter Eleanor. The depictions of love in these poems and narratives are described as "courtly love". It is called this because '''the man's romantic role is modeled after a knight, and the female's role is modeled after a Lord. In other words, the woman is in complete control of the relationship and the man is ultimately obedient and submissive to the woman. He is expected to "perform great deeds" in order to "earn" her love | We see the first major female-sex-favoritism in the '<nowiki/>'''Troubador poetry of the 12th century'''', as well as vernacular narratives directed toward William's daughter Eleanor. The depictions of love in these poems and narratives are described as "courtly love". It is called this because '''the man's romantic role is modeled after a knight, and the female's role is modeled after a Lord. In other words, the woman is in complete control of the relationship and the man is ultimately obedient and submissive to the woman. He is expected to "perform great deeds" in order to "earn" her love,''' a trope still strongly evident today. It is important to note, that this love was only about love outside marriage.<ref>http://cola.calpoly.edu/~dschwart/engl513/courtly/courtly.htm</ref> | ||
==== Marie and satire ==== | ====Marie and satire==== | ||
Marie directs her chaplain Andreas Capellanus (André The Chaplain) to write, "The Art of Courtly Love", which, while initially viewed by scholars as a serious text of medieval chivalry, has come to be largely viewed as a parody,<ref>http://cola.calpoly.edu/~dschwart/engl513/courtly/courtly.htm</ref> warning young men of the true nature of established, fairly neutral chivalric codes.<ref>https://en.wikipedia.org/wiki/Andreas_Capellanus</ref> Andreas painted peasants as fornicating beasts that are incapable of love, and recommends that a knight who falls in love with a peasant woman should lure her to a quiet place with honeyed words and "[should] not hesitate to take what you want by force."<ref>http://www.people.fas.harvard.edu/~chaucer/special/authors/andreas/de_amore.html</ref> | Marie directs her chaplain Andreas Capellanus (André The Chaplain) to write, "The Art of Courtly Love", which, while initially viewed by scholars as a serious text of medieval chivalry, has come to be largely viewed as a parody,<ref>http://cola.calpoly.edu/~dschwart/engl513/courtly/courtly.htm</ref> warning young men of the true nature of established, fairly neutral chivalric codes.<ref>https://en.wikipedia.org/wiki/Andreas_Capellanus</ref> Andreas painted peasants as fornicating beasts that are incapable of love, and recommends that a knight who falls in love with a peasant woman should lure her to a quiet place with honeyed words and "[should] not hesitate to take what you want by force."<ref>http://www.people.fas.harvard.edu/~chaucer/special/authors/andreas/de_amore.html</ref> | ||
After extolling some of the virtues of love, the book concludes with Andreas ultimately advising men to forgo love for religious and health reasons and apparently ends with a "misogynistic tirade" against women. | After extolling some of the virtues of love, the book concludes with Andreas ultimately advising men to forgo love for religious and health reasons and apparently ends with a "misogynistic tirade" against women. | ||
==== Male submissiveness as "rape prevention" ==== | ====Male submissiveness as "rape prevention"==== | ||
Many historians, such as Eric Köhler and Georges Duby suggested the female-sex-favoritism of love outside marriage was designed that way to keep unmarried men from raping. In other words, gynocentrism was possibly seen in the 12th century as preventing the kind of raping and pillaging that was carried out by the knight in the "Wife of Bath' Tale" one of Chaucer's ''Canterbury Tales''.<ref>https://en.wikipedia.org/wiki/The_Wife_of_Bath%27s_Tale#Synopsis</ref> The "Wife of Bath' Tale" is also notable for arguably having a gynocentric and proto-feminist theme, with the knight in the tale being forced (as penance for his pillaging) to go on quest to find out what it is that women most desire. This quest concludes with the knight learning the ultimate answer to this question is "sovereignty over their husbands". The eponymous Wife of Bath also stridently argues against the supposed "double standard" in regards to female promiscuity. | Many historians, such as Eric Köhler and Georges Duby suggested the female-sex-favoritism of love outside marriage was designed that way to keep unmarried men from raping. In other words, gynocentrism was possibly seen in the 12th century as preventing the kind of raping and pillaging that was carried out by the knight in the "Wife of Bath' Tale" one of Chaucer's ''Canterbury Tales''.<ref>https://en.wikipedia.org/wiki/The_Wife_of_Bath%27s_Tale#Synopsis</ref> The "Wife of Bath' Tale" is also notable for arguably having a gynocentric and proto-feminist theme, with the knight in the tale being forced (as penance for his pillaging) to go on quest to find out what it is that women most desire. This quest concludes with the knight learning the ultimate answer to this question is "sovereignty over their husbands". The eponymous Wife of Bath also stridently argues against the supposed "double standard" in regards to female promiscuity. | ||
==== Stories ==== | ====Stories==== | ||
According to Jennifer Wollock, an author on chivalry, chivalrous love stories became popular in the late Middle Ages, and showed particularly through the contents of women's libraries. | According to Jennifer Wollock, an author on chivalry, chivalrous love stories became popular in the late Middle Ages, and showed particularly through the contents of women's libraries. | ||
=== 14th century - Beginning of the "Gentle man"=== | ===14th century - Beginning of the "Gentle man"=== | ||
In the 14th century, the chivalric concept of a | In the 14th century, the chivalric concept of a "Gentleman", first appeared. | ||
=== 15th century - Querelle des Femmes === | ===15th century - Querelle des Femmes=== | ||
[[File:Christine55.jpg|thumb|right|<center>Christine</center>]] | [[File:Christine55.jpg|thumb|right|<center>Christine</center>]] | ||
The fifteenth century saw a proto-feminist movement called the, "Querelle des Femmes", which was a debate about, among other things, increasing the power of women in society. It technically began in the 12th century through the publication, " | The fifteenth century saw a proto-feminist movement called the, "Querelle des Femmes", which was a debate about, among other things, increasing the power of women in society. It technically began in the 12th century through the publication, "Romance of the Rose", but it started as something recognizable today in the 15th century through Christine de Pizan. Thus, Pizan is often seen as the first mover of what we know today as [[feminism]]. She promoted ideas of women being smarter, more understanding, peaceful, and more temperamental than men. | ||
{{Quote|“Just as women's bodies are softer than men's, so their understanding is sharper.”|Christine de Pizan}} | {{Quote|“Just as women's bodies are softer than men's, so their understanding is sharper.”|Christine de Pizan}} | ||
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{{Quote|"[I]f you seek in every way to minimise my firm beliefs by your anti-feminist attacks, please recall that a small dagger or knife point can pierce a great, bulging sack and that a small fly can attack a great lion and speedily put him to flight.”|Christine de Pizan}} | {{Quote|"[I]f you seek in every way to minimise my firm beliefs by your anti-feminist attacks, please recall that a small dagger or knife point can pierce a great, bulging sack and that a small fly can attack a great lion and speedily put him to flight.”|Christine de Pizan}} | ||
=== 16th Century - female-sex-favoritism moves into the peasantry === | ===16th Century - female-sex-favoritism moves into the peasantry=== | ||
The storied model of a man as a knight (submissive) and woman as Lord (ruling) portrayed in Troubador poetry, plays, and stories, is thought to have had an influence on the actual behaviour of later peasantry. 16th century poet and feminist Lucrezia Marinella celebrated the female-sex-favoritism she saw in the Italian lower-classes. | The storied model of a man as a knight (submissive) and woman as Lord (ruling) portrayed in Troubador poetry, plays, and stories, is thought to have had an influence on the actual behaviour of later peasantry. 16th century poet and feminist Lucrezia Marinella celebrated the female-sex-favoritism she saw in the Italian lower-classes. | ||
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==See Also== | ==See Also== | ||
*[[Gynocentrism]] | *[[Gynocentrism]] | ||
*[[Women-are-wonderful effect]] | *[[Women-are-wonderful effect]] | ||