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{{Quote|"Women ... are capable of committing the worst atrocities. . If war broke out between men and women, it would be quite a different business from the struggles we have seen between nobles and the people, or whites and blacks".}} | {{Quote|"Women ... are capable of committing the worst atrocities. . If war broke out between men and women, it would be quite a different business from the struggles we have seen between nobles and the people, or whites and blacks".}} | ||
{{Quote|"Nothing is more imperious ... than weakness when it knows it is backed by strength; look at women".}} | {{Quote|"Nothing is more imperious ... than weakness when it knows it is backed by strength; look at women".}} | ||
==1788–1860: Arthur Schopenhauer== | ==1788–1860: [[Arthur Schopenhauer]]== | ||
{{Quote|"Taken as a whole, women are . . . thorough-going philistines, and quite incurable."}} | {{Quote|"Taken as a whole, women are . . . thorough-going philistines, and quite incurable."}} | ||
{{Quote|"It is certainly a revolting idea that widows should sacrifice themselves on their husband’s dead body (as was customary is parts of India at the time); but it is also revolting that the money which the husband has earned by working diligently for all his life, in the hope that he was working for his children, should be wasted on her paramours."}} | {{Quote|"It is certainly a revolting idea that widows should sacrifice themselves on their husband’s dead body (as was customary is parts of India at the time); but it is also revolting that the money which the husband has earned by working diligently for all his life, in the hope that he was working for his children, should be wasted on her paramours."}} | ||
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{{Quote|"Women are directly adapted to act as the nurses and educators of our early childhood, for the simple reason that they themselves are childish, foolish, and short-sighted—in a word, are big children all their lives, something intermediate between the child and the man, who is a man in the strict sense of the word."}} | {{Quote|"Women are directly adapted to act as the nurses and educators of our early childhood, for the simple reason that they themselves are childish, foolish, and short-sighted—in a word, are big children all their lives, something intermediate between the child and the man, who is a man in the strict sense of the word."}} | ||
{{Quote|"That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she, is young, the man is a lover; if she is old, a priest."}} | {{Quote|"That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she, is young, the man is a lover; if she is old, a priest."}} | ||
{{Quote|"Because women in truth exist entirely for the propagation of the race, and their destiny ends here, they live more for the species than for the individual, and in their hearts take the affairs of the species more seriously than those of the individual."}} | {{Quote|"Because women in truth exist entirely for the propagation of the race, and their destiny ends here, they live more for the species than for the individual, and in their hearts take the affairs of the species more seriously than those of the individual."}} | ||
==1813–1855: Søren Kierkegaard== | ==1813–1855: Søren Kierkegaard== | ||
{{Quote|"For my part, if I were a woman, I had rather be a woman in the orient where I would be a slave, for to be a slave, neither more nor less, is at any rate something definite, in comparison with being . . . nothing whatever."}} | {{Quote|"For my part, if I were a woman, I had rather be a woman in the orient where I would be a slave, for to be a slave, neither more nor less, is at any rate something definite, in comparison with being . . . nothing whatever."}} |