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Peterson sees cultural norms for honesty and the ''primacy of the individual'' as essential for social stability, and as main reason for the success of Western civilization since this enables cooperation and economic growth. | Peterson sees cultural norms for honesty and the ''primacy of the individual'' as essential for social stability, and as main reason for the success of Western civilization since this enables cooperation and economic growth. | ||
For this reason, Peterson is wary of automation, fearing it could diminish the value of the individual, being outcompeted by machines, bereaving them of opportunities to become responsible and prove their worth. | For this reason, Peterson is wary of automation, fearing it could diminish the value of the individual, being outcompeted by machines, bereaving them of opportunities to become responsible and prove their worth. Collectivists put the group goal (equality in case of Marxists) above the individual. In the extreme, death is justified in the name of it as the individual is not respected. Peterson says, "the group must unite, but under the banner of the individual."<ref>https://www.youtube.com/watch?v=YnEFt20qe0o</ref> | ||
This concludes the secular side. Peterson also has a series of esoteric views about so called ''Jungian archetypes'' that he believes to have emerged in human folklore and religious scripture. He believes these archetypes to exist across time and space, and to have been shaped by gene-meme co-evolution (drawing on Jung's concept of the collective unconscious) to capture deeper truths about human nature than a typical contemporary atheist would assume. | This concludes the secular side. Peterson also has a series of esoteric views about so called ''Jungian archetypes'' that he believes to have emerged in human folklore and religious scripture. He believes these archetypes to exist across time and space, and to have been shaped by gene-meme co-evolution (drawing on Jung's concept of the collective unconscious) to capture deeper truths about human nature than a typical contemporary atheist would assume. | ||