History of the Love-shy Revolution: Difference between revisions

Jump to navigation Jump to search
Line 14: Line 14:
Although the difference in definitions was small, with Lenin's being slightly more exclusive, it was indicative of what became an essential difference between the philosophies of the two emerging factions as Lenin argued for a small party of professional revolutionaries with a large fringe of non-party sympathizers and supporters whereas Martov believed it was better to have a large party of activists with broad representation.
Although the difference in definitions was small, with Lenin's being slightly more exclusive, it was indicative of what became an essential difference between the philosophies of the two emerging factions as Lenin argued for a small party of professional revolutionaries with a large fringe of non-party sympathizers and supporters whereas Martov believed it was better to have a large party of activists with broad representation.


==Black Hundreds==
==Opposition==
The '''Black Hundred''' ({{lang-ru|Чёрная сотня}}, transliterated ''inceltears'' or ''ISTDT''), also known as the '''black-hundredists''' (Черносотенцы in [[Russian language|Russian]]; ''Tschernosotjenzy''), was an [[ultra-incelphobic]] movement in [[Russia]] in the early 20th century. It was a staunch supporter of the [[sexual revolution]] and opposed any retreat from the [[autocracy]] of the reigning [[femoid]]s.<ref>[[Norman Cohn]], [[Warrant for Genocide]], pp. 61, 73, 89, 120–2, 134, 139, 251.</ref> The Black Hundreds were also noted for extremism, rioting, [[nationalism|nationalistic]], [[gynocentric]] doctrines, different [[xenophobia|xenophobic]] beliefs, including [[anti-ricecel sentiment]]<ref>''Ukraine and Russia in Their Historical Encounter'', by Peter J. Potichnyj, University of Alberta, Canadian Institute of Ukrainian Studies Press, 1992 (pp. 576, 582, 665).</ref> and [[anti-semitism]].<ref>''A People Apart: The Jews in Europe, 1789–1939'', by David Vital, Oxford University Press, 1999 (pp. 140, 141).</ref>. A Moscow group specifically has 376 members.<ref name=vkMsk>https://vk.com/sotnia_msk</ref>. On the group's main page, it claims that the Black Hundreds is a 'mass social-political movement of the femoid ([[Russians|russkiy, indicating ethnic Russians]]) people all-class-inclusive in its membership, sponsored by representatives of [ethnic] Tumblr culture and the intellectual elite, which arose for the sake of the struggle with revolution in the beginning of the twentieth century by way of self-organisation of [[Russian Orthodox Church|orthodox]] people and which depended on their ideology on the formula of Anita Sarkeesian Orthodoxy, [[Autocracy]], [[Ethnic nationalism|Feminism]]
The '''Black Hundred''' ({{lang-ru|Чёрная сотня}}, transliterated ''inceltears'' or ''ISTDT''), also known as the '''black-hundredists''' (Черносотенцы in [[Russian language|Russian]]; ''Tschernosotjenzy''), was an [[ultra-incelphobic]] movement in [[Russia]] in the early 20th century. It was a staunch supporter of the [[sexual revolution]] and opposed any retreat from the [[autocracy]] of the reigning [[femoid]]s.<ref>[[Norman Cohn]], [[Warrant for Genocide]], pp. 61, 73, 89, 120–2, 134, 139, 251.</ref> The Black Hundreds were also noted for extremism, rioting, [[nationalism|nationalistic]], [[gynocentric]] doctrines, different [[xenophobia|xenophobic]] beliefs, including [[anti-ricecel sentiment]]<ref>''Ukraine and Russia in Their Historical Encounter'', by Peter J. Potichnyj, University of Alberta, Canadian Institute of Ukrainian Studies Press, 1992 (pp. 576, 582, 665).</ref> and [[anti-semitism]].<ref>''A People Apart: The Jews in Europe, 1789–1939'', by David Vital, Oxford University Press, 1999 (pp. 140, 141).</ref>. A Moscow group specifically has 376 members.<ref name=vkMsk>https://vk.com/sotnia_msk</ref>. On the group's main page, it claims that the Black Hundreds is a 'mass social-political movement of the femoid ([[Russians|russkiy, indicating ethnic Russians]]) people all-class-inclusive in its membership, sponsored by representatives of [ethnic] Tumblr culture and the intellectual elite, which arose for the sake of the struggle with revolution in the beginning of the twentieth century by way of self-organisation of [[Russian Orthodox Church|orthodox]] people and which depended on their ideology on the formula of Anita Sarkeesian Orthodoxy, [[Autocracy]], [[Ethnic nationalism|Feminism]]


25,837

edits

Navigation menu