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{{Quote|"For the male is more fitted to rule than the female, unless conditions are quite contrary to nature; and the elder and fully grown is more fitted than the younger and undeveloped."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XII, 1259b1.}} | {{Quote|"For the male is more fitted to rule than the female, unless conditions are quite contrary to nature; and the elder and fully grown is more fitted than the younger and undeveloped."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XII, 1259b1.}} | ||
{{Quote|"It is true that in most cases of rule by statesmen there is an interchange of the role of ruler and rules, which aims to preserve natural equality and non-differentiation; nevertheless, so long as one is ruling and the other is being ruled, the ruler seeks to mark distinctions in outward dignitity, in style of address, and in honours paid. [...] As between man and woman this relationship is permanent."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XII, 1259b2-3.}} | {{Quote|"It is true that in most cases of rule by statesmen there is an interchange of the role of ruler and rules, which aims to preserve natural equality and non-differentiation; nevertheless, so long as one is ruling and the other is being ruled, the ruler seeks to mark distinctions in outward dignitity, in style of address, and in honours paid. [...] As between man and woman this relationship is permanent."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XII, 1259b2-3.}} | ||
{{Quote|"Thus the deliberative faculty of the soul is not present at all in a slave; in a female it is present but ineffective, in a child present but undeveloped."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XIII, 1260a13.}} | |||
{{Quote|"So it is evident that each of the classes spoken of must have moral virtue, and that restraint is not the same in a man as in a woman, nor justice or courage either, as Socrates thought; the one is the courage of a ruler, the other a courage of a servant, and likewise with the other virtues."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XIII, 1260a17.}} | {{Quote|"So it is evident that each of the classes spoken of must have moral virtue, and that restraint is not the same in a man as in a woman, nor justice or courage either, as Socrates thought; the one is the courage of a ruler, the other a courage of a servant, and likewise with the other virtues."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XIII, 1260a17.}} | ||
{{Quote|"For example, the poet [Sophocles] singles out 'silence' as 'bringing credit to a woman'; but that is not so for a man."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XIII, 1260a28.}} | {{Quote|"For example, the poet [Sophocles] singles out 'silence' as 'bringing credit to a woman'; but that is not so for a man."|Arist., ''Politica'', trans. T.A Sinclair, Third Edition (1992), Penguin, London, I, XIII, 1260a28.}} |
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