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Sexual Utopia in Power (book): Difference between revisions
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This leads into him criticizing what he calls "well meaning conservatives" i.e tradcons illusions concerning the sexual motivations of females as being essentially monogamous in nature, with Devlin arguing women are instead hypergamous, using James Bond as an example of a universally desirable mate to women, in other words what would later be called a [[Chad]] in the incelosphere. | This leads into him criticizing what he calls "well meaning conservatives" i.e tradcons illusions concerning the sexual motivations of females as being essentially monogamous in nature, with Devlin arguing women are instead hypergamous, using James Bond as an example of a universally desirable mate to women, in other words what would later be called a [[Chad]] in the incelosphere. | ||
He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly securing commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, | He then describes two sexual 'utopias' from which the title of the work derives: the male utopia of limitless sexual promiscuity and sexual access and the female utopia of obtaining the [[Gigachad|highest quality mate]] and implausibly securing commitment from him. He goes on to describe to ideal form this utopia takes in the female mind, using an example from the Ancient Greek reactionary and satirist Aristophanes's work, Ecclesiazusae, where the women of the city of Athens seize power in a coup and force the [[Gigachad|most handsome]] man in the city to have sex with all the women [[Femcel|starting with the least attractive.]]<ref>https://www.ancient-literature.com/greece_aristophanes_ecclesiazusae.html</ref> | ||
He then goes on to criticise the feminist idea of sexual double standard regarding promiscuity, with it being supposedly socially valued in men and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | He then goes on to criticise the feminist idea of sexual double standard regarding promiscuity, with it being supposedly socially valued in men and deplored in women. Devlin argues against this view claiming that in traditional societies promiscuous men frequently fall under social and legal sanction, and in any case due to women being the 'choosers' of when a sexual encounter will occur, women are therefore ultimately to blame for being [[Short-term relationship|pumped and dumped.]] | ||